Withdrawing Consent Means More Than It May SeemMichael S. Rozeff, LRC BLog
Sep. 16, 2013
FACT CHECK: Hillary Said 90% of Clinton Foundation Donations go to Charity. Actual Number? 5.7%
Jorge Ramos: "The Future of This Country Will be Composed Solely by Minorities," It's "Beautiful"
John Podesta Wasn't 'Hacked,' He Fell For An Email Phishing Scam
Illegal Immigrant Child Molester Flees Guatemala for U.S., Goes on Molestation Spree
'The System IS Rigged!' Pat Buchanan Goes Off On CNN Propagandist!
Withdrawing consent to the state means more than this innocuous phrase may suggest.
To withdraw consent is far-reaching. It means a divorce from the state insofar as this is possible. It means having no loyalty to the state, seeing the state as fundamentally unfair and a source of continual injustices, being unwilling to help the state in any way, assuming and feeling no responsibility for the state’s actions, and seeing the state as hostile to peace and society. It means not participating in its rituals and having no appreciation of its symbols or myths. It means a psychological divorce from feeling positive about or approving of its victories. It means working toward the state’s opposite, that is, living together in freedom, friendship, comity and peace, i.e., in society. It means no longer thinking of oneself as a citizen, and not believing that as a citizen one has obligations toward the state or other citizens.
Withdrawing consent from the state means not looking upon oneself as owning the state or influencing its activities or doing a sort of duty for the state. It means viewing the state as a nuisance. It means abandoning all forms of patriotism directed at the state and adherence to its symbols, parades, flags, pledges, songs, anthems and monuments. It means no veneration of any political figure, past, present or future. It means no veneration of the Constitution. It means as much as possible avoiding all interactions with government.
Withdrawing consent does not mean being anti-social. Just the opposite. Going toward a natural order and society of life, freedom and property is the natural law alternative to the state and its artificial legalistic order.
Withdrawing consent can go much deeper than these changes. It can mean seeking out the underground economy, homeschooling, leaving the country, and avoiding the mainstream media interpretations.
Withdrawing consent is actually a creative challenge, to be met by many and varied individual techniques. It might be that a person boycotts movies that glorify the military. It surely means not supporting the troops and not pasting decals to that effect on one’s car. It might mean educating others or counseling young men and women not to join the military and not to seek government jobs. The scope for withdrawing consent is broad. I cannot possibly say what all it involves. What works for me is surely very different from what works for others, and what I am saying here is no blueprint for sure. Just because I don’t organize or attend protests or go on hunger strikes doesn’t mean that others shouldn’t do this or that I disapprove. I don’t participate in any political parties or vote, but neither do I get bent out of shape if others do. To the contrary, God moves in mysterious ways and we never know what series of events may trigger important changes. I am only suggesting that withdrawing consent is actually a much more important thing than what it sounds on the surface.
For me personally, withdrawing consent does not mean being angry at the state, hating it or turning to violence. I have never liked feeling either anger or hatred, and I try to eliminate them. I do not go around confronting state people intentionally or showing hostility to them. I feel that the state is winning if it “gets” to me. I pay my taxes and register my car. I have no inclinations to use violence whatsoever to the state or state people.
I have the faith that the natural order of life, freedom and property is going to prevail eventually without using violence and that the state will some day be viewed as a perverse aberration based on false ideas. I believe that as time goes on, even if takes a few hundred years, the falsity of the basic ideas underlying the state will become so clear to most people that they will look upon this era as mad and uncivilized. The ways by which freedom will win are way beyond my powers to know. The important thing is to get the tide flowing toward justice and away from the state, and that people have a clear understanding of what this means and why they should move in that direction.